Vedanta and Yoga
Een podcast door Ramakrishna Vedanta Society, Boston - Woensdagen
652 Afleveringen
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The Story of Narada
Gepubliceerd: 26-5-2008 -
The Story of Buddha
Gepubliceerd: 18-5-2008 -
The Story of Sankara
Gepubliceerd: 11-5-2008 -
The Parables of Buddha
Gepubliceerd: 5-5-2008 -
"I" and What It Can Do
Gepubliceerd: 28-4-2008 -
A Verse from the Ramayanana
Gepubliceerd: 13-4-2008 -
Spiritual Transformation
Gepubliceerd: 6-4-2008 -
Doing Dialogue Interreligiously
Gepubliceerd: 30-3-2008 -
Waking Up From Sleep
Gepubliceerd: 23-3-2008 -
Raja Yoga (8): Dhyana and Samadhi
Gepubliceerd: 2-3-2008 -
Fast and Slow
Gepubliceerd: 25-2-2008 -
Raja Yoga (7): Pratyahara and Dharana
Gepubliceerd: 17-2-2008 -
Raja Yoga (6): The Control of Psychic Prana
Gepubliceerd: 15-2-2008 -
Raja Yoga (5): The Psychic Prana
Gepubliceerd: 20-1-2008 -
The 'One'and Nous of Plotinus
Gepubliceerd: 16-1-2008 -
Beginning Anew
Gepubliceerd: 7-1-2008 -
The Way, the Truth and the Life
Gepubliceerd: 23-12-2007 -
Amritabindu Upanishad
Gepubliceerd: 15-12-2007 -
What is Beauty?
Gepubliceerd: 9-12-2007 -
Raja Yoga (3): Prana[continued]
Gepubliceerd: 2-12-2007
Lectures on Yoga and Vedanta given at the Boston Vedanta Society. Vedanta is one of the world's most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. According to Vedanta, God is infinite existence, infinite consciousness, and infinite bliss. The term for this impersonal, transcendent reality is Brahman, the divine ground of being. Yet Vedanta also maintains that God can be personal as well, assuming human form in every age. Vedanta further asserts that the goal of human life is to realize and manifest our divinity. Not only is this possible, it is inevitable. Our real nature is divine; God-realization is our birthright. Finally, Vedanta affirms that all religions teach the same basic truths about God, the world, and our relationship to one another.